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2023, Radical Intimacies, Designing Non-Extractive Relationalities
An extradisciplinary investigation into the radical potentials of design by the global Memefest network. This book is an investigation of the key aspects of capitalist domination and resistance to it through design; its five sections explore dialogue, power, land, interventions, and radical praxis. Vodeb’s curated chapters engage radical intimacies with design and connects it with media, communication, and art. Radical intimacies imply a closeness to the world created through our relations, which work towards the decolonization of knowledge and the public sphere. The closeness is political as it involves qualities that constitute and enable an alternative and opposition to extractive relationalities imposed by capitalism. Radical Intimacies connects frameworks on (de)colonization with the work of Memefest, a global network of people interested in social change through radical design. Bringing together original written and visual contributions from around the world, the collection connects universities, practitioners, and social movements. This book explores design as a central domain of thought and action concerned with the meaning and production of sociocultural life. Contributors are interested in design that operates outside the dominant social orders, narrow disciplines and extractive paradigms and imagines and builds new worlds and social relations.
Architecture and Behavior Magazine
RESISTANCE OR REACTION: THE CULTURAL POLITICS OF DESIGNHistory is not neutral. It is the site of a power struggle between competing social and cultural groups who wish to see their own version of historical events become the accepted everyday version, the better to validate their own position in the hierarchy of social relationships we call society. This essay is largely about the recent history of design theory, and places the events that have happened since the 1960's into a social, political, economic and ideological context. This for several reasons. First, it is a history that has never been told from quite this point of view - a point of view which critically apprehends the education of professional designers and the role they inadvertently play in practice to support asymmetrical relationships of power and resource distribution. But there is another reason for writing this history. I hope to clarify some of the misunderstandings and misconceptions which have recently developed within design theory itself. Postmodernism is either embraced or vilified by members of the design community, but few seem to be fully aware of its deeper ideological significance and emancipatory potential. The meaning and social role of design have been contested since distinctions were first made between architecture and building, between art and craft, between design and manufacture. These distinctions express a struggle which continues down to the present to shape the thing we call "design" and express deeper social distinctions which operate on the basis of class, gender and ethnicity. The design disciplines have historically enjoyed the privilege of a social distinction which allowed them special status within the wider field of social relations mediated by the division of labour. They particularly enjoy the mythology that they contribute to the overall public good by virtue of their "purity" with respect to politics and ideology. This mythology is reinforced by recent theories of postmodernism which are prevalent in design practice, which express an essentially conservative ideology which seeks to sustain existing social hierarchies. In architecture for instance, postmodern design theorists have developed structures of understanding which reinstate design practice as a depoliticized sub-category of fine art production, which takes as its sine qua non the building-as-beautiful-object, founded upon what are reputed to be universally accepted aesthetic norms. In so doing they have at the same time divorced form from its social, cultural and political roots, and have presented it as a value free commodity, the embodiment of the postmodern conception of the "free-floating-signifier" to be bartered and traded in an ever-escalating attempt to transform the use value of buildings into the exchange value of speculative, designed environment. In this process, notions of how the shaping of the built environment might reflect and reproduce asymmetrical arrangements of power which benefit these theorists themselves have been entirely elided from the theoretical discourse. These theories are paradoxically represented as value-free, while at the same time their ideological roots have been masked in logical mystifications which inhibit critical interrogation. They have played a crucial part in bringing about the abandonment of scientific rationality as a mediating factor of architectural design, and their ideology now stands as the dominant belief system to a whole new generation of design students. Yet postmodern theory has been applied in the design disciplines in a partial and selective manner calculated to prescribe the ways in which the professional designer might operate as a public intellectual. Its proponents in the design professions seek to preserve a sacrosanct domain of professional expertise, based upon normative theories of aesthetics, through which the designer might exercise control over what stands for quality in the built environment. At the same time that this has been happening in architecture proper, a similar process has been occurring in the domain of Environmental Design. Environmental Design (as embodied in organizations such as the Environmental Design Research Association (EDRA), together with its Australasian and European affiliates (PAPER and IAPS) was originally conceived around the need to ground design in a rational methodology, and to eliminate the apparent arbitrariness of formalism. While not denying the legitimacy of formalism per se, Environmental Design has been viewed as a rationalist supplement to traditional conceptions of design, seeking the integration of Environment/Behavior information systems into the everyday knowledge base of the design professions. This model has worked with reasonable efficiency until recently, when, with the advent of Postmodernism and Deconstructivism in design, a new form of radical expressionism appeared, undermining the veracity of all forms of rationalism save those dedicated to the ethic of efficiency, performativity and maximum short term economic return. In response to this tendency, many environmental designers have themselves repudiated the principles of Postmodernism seeing it as the affirmation of irrationality in the designed world (Harris and Lipman, 1989, 68). In what follows, I will show how and why postmodernism has been conservatively taken up by designers, and will suggest an alternative model of the designer as public intellectual. This model will move beyond the selectivity and partiality of existing postmodern theories of design, and will take seriously many of the precepts of postmodern philosophy to re-insert the social and political into the theoretical discourse of design practice, design education and environmental design research. 2. WHAT IS POSTMODERNISM? Most recent critical authors (Debord, 1968; Bell, 1973; Mandel, 1975; Lyotard, 1984; Harvey, 1989) agree that the last twenty years have ushered in a set of unique social, cultural, industrial and political circumstances commonly called "postmodern". This is variously understood to imply a radical departure from what is termed Modernism, which is itself taken to be an aspect of the Eighteenth Century Enlightenment Project - the application of instrumental rationality to the social world, ushered in by the industrial revolution, and transforming permanently the pre-industrial feudal society which had dominated life for the preceding two thousand years. According to Enlightenment philosophers, rationalism was to liberate humankind from the servitude of inherited privilege, and to ensure that resources were socially distributed according to individual ability (Ward, 1991). Postmodern critics maintain that any social emancipation has been at the cost of a decrease in the quality of life brought about by precisely that modernist rationality which promised freedom. The "progress" normally associated with Modernism and science is partial. Hayter (1982, 16-17) notes that a very large proportion of the world's population is significantly worse off now than before the Enlightenment with 16% of the population receiving 63% of the world's income, and the rest doomed to dependency. At the same time, within the industrial nations, the number of middle income earners is contracting, with a minority moving up the economic ladder and the vast majority moving down. (Parenti, 1988, 10-11; Harrington, 1984, 149) Furthermore, the situation is getting progressively worse, and this is true both nationally, as well as internationally. Modernism, with its scientific rationality has, according to writers like Lyotard, acted as a kind of cultural imperialism for which "progress" operates as a code word for oppression. One of the significant aspects of Postmodernism, then, is relationship to this process. Modernism in design has a rather different meaning, usually being applied to a style of building which occurred during that period following the Russian revolution of 1917 and including as its primary influence the work in the 1920's and 1930's emanating from the Bauhaus (Blake, 1974). Postmodernism, in this more restricted sense is seen as a repudiation of many of the principles of this style, and the ideology which produced it (centralized socialist programs, factory housing production, an abandonment of ornament, etc). Wolfe, along with others notes that the high ideals of architectural Modernism, based originally upon the principle of universal worker housing have been an abysmal failure. (Wolfe 1981; Jencks, 1984, 1987; Venturi, 1977), and other postmodern design theorists have suggested that Modernism, with its emphasis upon principles of universal emancipation, is dead. Jencks, particularly, has rather dramatically pin-pointed the death of Modernism , "at 3.32 p.m. on the 15th July 1972" when the Pruitt-Igoe housing complex in St. Louis, Missouri (a prize-winning design based upon Corbusian principles) was demolished as unliv¬able. In fact, the failure of Pruitt-Igoe has been recently shown to result not from design deficiencies arising from modernist principles, so much as from a dearth of capital financing, and a severe cutback of the maintenance programs of the St. Louis Housing Authority (Bristol, 1991, 163). For Jencks and Venturi, Postmodernism is a new formal style of architecture in which playfulness, and ornament have been reinstated. The style is characterized by a separation of form from content and by giving preference to the former over the latter. It is characteristic of such critics that they perceive the built environment as stripped of its social, political and economic reality, and see its social failure as a failure of form
Journal of Awareness-Based Systems Change
Radical Participatory DesignDesign has been a massive failure. It has functioned in the service of industry and capitalism, leaving us a world with several crises which we are failing to resolve. The onto-epistemic framework out of which this type of design injustice emerges is coloniality, highlighting a trans-locally experienced truth: our ontologies are our epistemologies. And our onto-epistemologies are our namologies–studies, perspectives, types, or ways of designing. If we instead embody an onto-epistemic framework of relationality, our design process becomes radically participatory. Radical Participatory Design (RPD) is meta-methadology that is participatory to the root or core. Using the models “designer as community member,” “community member as designer,” and “community member as facilitator,” RPD prioritizes relational, cultural, and spiritual knowledge, as well as lived experiential knowledge, over mainstream, institutional knowledge. Based on the experiential knowledge of employing radical partici...
e-flux journal
Hidden Labor and the Delight of Otherness: Design and Post-Capitalist Politics, in e-flux journal, June 20102010 •
2019 •
In the age of post-capitalism, what is the value of design? Is value defined by economic potential? Or is it something far less tangible? Now more than ever design has the ability to engage us in economic, political and cultural debate, to actively resist the monotony of daily life, and to counteract the precarious situation on which modern society seems to rest. Positioning itself as a lens through which to view the world, design allows us, and in some cases, even forces us to reflect on the many aspects of the societies in which we live. Divided into three chapters, GOING REAL positions itself in relation to the works of Marc Jongen, Maurizio Lazzarato, Adam Greenfield and Tiziana Terranova, among others. However, unlike the abovementioned authors, this book draws on the works of selected designers and artists to reflect on the economic, political and cultural aspects of our post-capitalist societies. Beginning with an in-depth case study of Detroit during the downfall of the industrial era, this volume moves on to a timely and provocative insight into the human crises surrounding current migration trends with a particular focus on Calais. Finally, in the third chapter, the human body itself is laid bare as the authors analyse how and why the most personal of ‘spaces’ became not only the ultimate marketplace for businesses but also an object of control for governments.
Revista Diseña
Design in and from the periphery: building a praxis of resistance through collective investigations2023 •
This article presents notes resulting from qualitative research with a participatory approach, carried out in person and remotely with a group of young people from the Terra Firme neighborhood, in Belém-Pará, northern Brazil. The aim was to analyze how the engagement of designers in emancipation processes managed by socially oppressed groups can promote transformations in the practices of designers in participatory projects. The theoretical foundation is based on the Latin American critical thinking of authors such as Paulo Freire and Orlando Fals Borda, demonstrating how their legacy influenced designers in participatory projects. The theoretical framework and qualitative research allowed us to consider that the engagement of designers in popular struggles not only influences the change in the scope of projects, but also allows solidarity to emerge as their main element.
Academy for Design Innovation Management Conference
Design, power and colonisation: decolonial and anti-oppressive explorations on three approaches for Design for Sustainability.2019 •
Our contemporary world is organized in a modern/colonial structure. As people, professions and practices engage in cross-country Design for Sustainability (DfS), projects have the potential of sustaining or changing modern/colonial power structures. In such project relations, good intentions in working for sustainability do not directly result in liberation from modern/colonial power structures. In this paper we introduce three approaches in DfS that deal with power relations. Using a Freirean (1970) decolonial perspective, we analyse these approaches to see how they can inform DfS towards being decolonial and anti-oppressive. We conclude that steering DfS to become decolonial or colonizing is a relational issue based on the interplay between the designers’ position in the modern/colonial structure, the design approach chosen, the place and the people involved in DfS. Hence, a continuous critical reflexive practice is needed in order to prevent DfS from becoming yet another colonial tool.
Revista Diseña
Pluriversal Spaces for Decolonizing Design: Exploring Decolonial Directions for Participatory DesignDecolonization is a situated effort as it relates to the relations of privilege, power, politics, and access (3P-A, in Albarrán González’s terms) between the people involved in design in relation to wider societies. This complexity creates certain challenges for how we can understand, learn about, and nurture decolonization in design towards pluriversality, since such decolonizing effort is based on the relationship between specific individuals and the collective. In this paper, we present and discuss the ‘River project’, a participatory space for decolonizing design, created for designers and practitioners to reflect on their own 3P-A as a way to create awareness of their own oppressive potential in design work. These joint reflections challenged ideas of participation and shaped learning processes between the participants, bringing to the foreground the importance of seeing and allowing for a plurality of life and work worlds to be brought together. We build on the learnings from ...
Design Science
An introduction to radical participatory design: decolonising participatory design processesOutside of community-led design projects, most participatory design processes initiated by a company or organisation maintain or even strengthen power imbalances between the design organisation and the community on whose purported behalf they are designing, further increasing the absencing experience. Radical participatory design (RPD) is a radically relational answer to the coloniality inherent in participatory design where the community members’ disappointment is greater due to the greater expectations and presencing potential of a ‘participatory design’ process. We introduce the term RPD to show how research and design processes can be truly participatory to the root or core. Instead of treating participatory design as a method, a way of conducting a method, or a methodology, we introduce RPD as a meta-methodology, a way of doing any methodology. We explicitly describe what participation means and compare and contrast design processes based on the amount of participation, creatin...
Design and Culture
Design and Culture Allies and Decoloniality: A Review of the Intersectional Perspectives on Design, Politics, and Power Symposium2018 •
The Intersectional Perspectives on Design, Politics, and Power Symposium, organized by the Decolonising Design Group and hosted by Malmö University School of Arts and Communication in 2016, explored colonial oppression through overlapping theories and practices in design relating to gender, race, language, culture, and ethnicity. Over two days, participants examined intersectionality theory and debated how a myriad of forces might influence calls for epistemic decolonization in design. This conference review highlights some of the presentations and debates through the lens of the role of allies in resisting cultural oppression in design.
Revista de Direito Público – RDP, São Paulo: RT, ano 24, n.º 98, p. 94-101, abr.jun.
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