Benjamin Netanyahu > Quotes

“If the Arabs put down their weapons today, there would be no more ‎violence. If the Jews put ‎down their weapons ‎today, there would be no ‎more Israel'‎”
― Benjamin Netanyahu

“We are benefiting from one thing, and that is the attacks on the twin towers and the pentagon and the American struggle in Iraq. These events swung American public opinion in our favor”
― Benjamin Netanyahu

“History has shown us time and again that what is right is not what is popular.”
― Benjamin Netanyahu

“If diplomacy has any chance to work, it must be coupled with a credible military threat.”
― Benjamin Netanyahu

“It doesn't matter if justice is on your side. You have to depict your position as just.”
― Benjamin Netanyahu

“Here were people who clearly wished Israel well, yet who did not know something so elementary as the fact that the Arab world is more than five hundred times the size of the Jewish state. They did not realize that the Israel they were incessantly hearing about and seeing every day on their television screens is all of forty miles wide (including the West Bank), and that if it were to give up the entire West Bank, it would be ten miles wide.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“If there had been a Jewish state in the first half of the century, there would have been no Holocaust. And if there had not been a Jewish state after the Holocaust, there would have been no Jewish future. The State of Israel is not only the repository of the millennial Jewish hopes for redemption; it is also the one practical instrument for assuring Jewish survival.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“No other country faces both constant threats to its existence and constant criticism for acting against such threats.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“… the Arab world is more than five hundred times the size of the Jewish state.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“the art of politics and the idea of cohering interests.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“TO ACHIEVE THE peace between Israel and Arab states we had overcome many obstacles, none more enduring than the obsessive belief in the centrality of the Palestinian issue and the need to achieve a Palestinian-Israeli peace before any other peace could be made. John Kerry, like so many others, had held that belief, and he expressed it in December 2016 during a conference in Washington attended by many of my political opponents, invited especially from Israel to hear it: There will be no separate peace between Israel and the Arab world. I want to make that very clear to all of you. I’ve heard several prominent politicians in Israel sometimes saying “Well, the Arab world is in a different place now, we just have to reach out to them and we can work some things with the Arab world and we’ll deal with the Palestinians.” No, no, no and no… There will be no advance and separate peace with the Arab world without the Palestinian process and Palestinian peace. Everyone needs to understand that. That is a hard reality. When Kerry finished delivering his remarks, he received thunderous applause. It was only by breaking out of this flawed way of thinking, however, that true progress was made. In its first seventy-two years, Israel made peace with two Arab countries, Egypt and Jordan. In the span of four months, Israel had made peace with four more. By building Israel’s power and challenging Iran, we had made Israel an attractive ally to our Arab neighbors. By bypassing the Palestinians, we could now achieve four diplomatic breakthroughs and sign four historic agreements. This was truly a New Middle East, one built on real strength and no false illusions.”
― Benjamin Netanyahu, Bibi: My Story

“… for close to a century Arab society and Arab politics have been commandeered by an anti-Jewish obsession that has known no limits: It harnessed the Nazis, promoted the Final Solution, launched five wars against Israel, embarked on a campaign of global terrorism, strangled the world’s economy with oil blackmail, and now, in Iraq and elsewhere, is attempting to build nuclear bombs for the great Armageddon.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“In our age, when history is often either unknown or disregarded, it is easy for Arabs to plant the view in the West that if only Israel had not come into being, the Arab relationship with the West would be harmonious. But in fact, the Arab world’s antagonism for the West raged for a thousand years before Israel was added to its list of enemies. The Arabs do not hate the West because of Israel; they hate Israel because of the West.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“… if there had been an Israel earlier in this century, there surely would have been no Holocaust. There would have been a country willing to take the Jewish refugees when America, Britain, and the other nations refused. There would have been a country to press for their departure. And there would have been an army ready to fight for them.”
― Benjamin Netanyahu, A Durable Peace: Israel and its Place Among the Nations

“Israel of apartheid, especially radicals on US college campuses, deliberately ignore the fact that it is the Palestinian Authority that openly and unabashedly practices apartheid. It will not allow even one Jew to live in a future “Judenfrei” (Jew-free) Palestinian state. Scandalously, the Palestinian Authority makes it a crime punishable by death to sell”
― Benjamin Netanyahu, Bibi: My Story

“After the Hebron Agreement there was the briefest of honeymoons with the Clinton administration. Clinton sent me a letter commending me for my “courage” for making a tough decision. He sent Arafat a similar letter. I thought that was peculiar since the only courage Arafat displayed was the courage to receive the Palestinian neighborhoods we had transferred to his control. But this was clearly as good as it was going to get. “Netanyahu and Arafat are both allies of the United States,” the White House briefed Israeli reporters.3 This was incredible. The democratically elected leader of the staunchest ally of the US and the leader of a terrorist organization that had murdered hundreds of Americans were put on equal footing. But such was the diplomatic mind-set of Washington in those days. The administration suffered from double-barreled myopia. First, it refused to see that the core of our conflict with the Palestinians was the persistent Palestinian refusal to recognize a Jewish state in any boundary. Second, it refused to really internalize that Israel’s government was dependent on a parliamentary system in which the prime minister could be toppled at any moment by the slimmest of majorities.”
― Benjamin Netanyahu, Bibi: My Story

“The US administration constantly sought to advance its misplaced messianic quest for a magical peace via “courageous” acts on the part of Israel’s leaders, even if these acts meant political suicide. Would American presidents consider taking “courageous actions,” such as, to use a historical example, far-reaching concessions to the Soviet Union if Congress could remove them from office the next day? Of course not. Yet this didn’t prevent American presidents and their envoys from attempting to tutor Israeli prime ministers, especially me, about the need for “courage” and “leadership.” I was being lectured about courage from people who had neither risked their own lives in war nor their political lives. When such “leadership” wasn’t forthcoming from me, this was proof of a clear failure of character by a politician guided solely by cynical and personal interests. The conflict between national necessity and political survival is as old as democracy itself, but it didn’t apply here. What stood in the way of the concessions I was pressed to make was simply my belief that they would greatly endanger Israel. So why make them? This too has eluded many American pundits. They might have noted that when I did believe certain measures were vital for Israel’s future, I didn’t hesitate to take them.”
― Benjamin Netanyahu, Bibi: My Story

“This unusual television moment received much international attention, as did another CNN interview in which I displayed a large map of the Middle East. I “walked” through the Arab countries from Morocco to the Indian Ocean with the open palms of my hands. Then I covered Israel with my thumb.10 For many used to seeing the map of Israel alone on a full screen, a great Israeli Goliath “oppressing” the small Palestinian David, this demonstration came as a shock. It was Israel that was David. This was the best way I could think of to convey that the Arab world was hundreds of times the size of Israel. These interviews may have been seen by some unlikely viewers. When visiting Japan that year, singer Perry Como was asked by the Japanese government how to improve Japan’s image in the United States. He suggested they hire my services.”
― Benjamin Netanyahu, Bibi: My Story

“Among the first to call and congratulate me on my election victory was President Clinton. “Bibi, I’ve got to hand it to you.” He chuckled. “We did everything we could to bring you down, but you beat us fair and square.” Quintessential Bill, I thought. He wasn’t telling me something I didn’t know, but here was the president of the United States admitting without batting an eyelash to a brazen intervention in another country’s elections. Clinton’s frankness was refreshingly politically incorrect. You could see how the famous Clinton charm carried him through a myriad of minefields. I let it go and said I looked forward to working with him.”
― Benjamin Netanyahu, Bibi: My Story

“Our honeymoon was cut short by my decision to build Jerusalem’s Har Homa neighborhood. I made that decision because of Palestinian designs on our capital. From nearby Bethlehem there was a steady encroachment of illegal Palestinian housing that sought to penetrate Jerusalem from the south and connect with the city’s Palestinian neighborhoods in the north.”
― Benjamin Netanyahu, Bibi: My Story

“As the diplomats are fond of saying when they have little else to say, the importance of the Madrid Conference was the fact that it convened. If anyone expected that sitting around a common table with all the world to see would temper the proceedings, they were soon proven wrong. As expected, everyone played to the gallery, their gallery. The speeches were largely wooden and flat. The conference concluded with a decision to continue bilateral talks between the delegations in Washington, some of which I later attended. They didn’t get very far either. During”
― Benjamin Netanyahu, Bibi: My Story

“Practical as ever, Clinton invited me to the White House a mere three weeks after the election. During the election campaign I had of course strongly criticized the Oslo agreements. This created an obvious dilemma for me. On the one hand, governments are guided by the continuity of international agreements. On the other, this agreement was seriously flawed and compromised Israel’s security. I resolved the issue by saying that despite my grave reservations, I would honor the agreements under two conditions: Palestinian reciprocity and Israeli security. As Oslo was to be carried out in stages, I would proceed to the next stage, known as the Hebron Agreement, only if the Palestinians kept their side of the bargain, foremost on matters relating to security. I insisted that the Palestinians live up to their pledge to rein in terrorism and to jail Hamas terrorists. If they did their part, I would do mine. “If they’ll give, they’ll get” was the way I put it, along with a corollary: “If they won’t give, they won’t get.”2 With the exception of the hard right who wanted me to tear up the Oslo agreement outright, most right-of-center and centrist opinion agreed with my policy. Israelis were tired of voluntarily ceding things to the Palestinians and receiving terror in return. I explained all this to Clinton when we met in the White House. He asked me if I would honor the Hebron Agreement. I said that under the twin principles of reciprocity and security I would.”
― Benjamin Netanyahu, Bibi: My Story

“Har Homa was in the municipal boundaries of Jerusalem drawn right after the Six-Day War. Israel never accepted any formal limitation on building neighborhoods within these boundaries, including under the Oslo Accords. Nonetheless, the decision to build Har Homa was met with severe Palestinian and international censure. Arafat demanded that I rescind the authorization. I did not. As usual, loud protests ensued. The British foreign minister, Jack Straw, visiting Israel, literally joined hands with the Palestinian leader Faisal Husseini in a Palestinian march condemning the Har Homa project. He was supposed to have dinner with me that evening. I promptly canceled it. For me, I said, that was the last straw. The protests eventually died down; the Palestinian southern thrust into Jerusalem was blunted. Today Har Homa has forty thousand residents, a small city within a city.”
― Benjamin Netanyahu, Bibi: My Story

“Emerging from these predictable televised jousting matches, I thought I could do something different. I arranged an Israeli press conference for all the Arab journalists covering the conference. This was thoroughly unconventional at the time. Most of the journalists came, and I let them fire questions at me. One by one they leveled the usual vilifications, and one by one I rebuffed them with factual counterarguments. But I tried to do so in a noncombative way. Having met several Arab diplomats in the United Nations, I was shocked to discover a simple truth: They didn’t know even the most rudimentary facts about the history of our conflict or of our historic attachment to the contested land. For decades they had absorbed the lies of Arab propaganda and believed them to be true. The fact that this propaganda was taken for truth was typically explained away by American diplomats as deriving from different narratives, another piece of jargon used to denote that each side’s arguments are relative and beyond any objective examination of the facts. Competing “narratives” have been very much present in the Knesset, too. In a late-night debate in 2013, an Arab Knesset member was debating a Likud member about who preceded whom in what is now Israel. The historical facts are not that difficult to establish, since the Jews appeared in what became the Land of Israel roughly 3,500 years ago and the Arab conquest of this land occurred some two thousand years later, in the seventh century CE. The Arab member of the Knesset summed up his speech with a sharp, double-edged barb: “We were here before you, and we will be here after you.” At two in the morning I had had enough. I asked to use the prime minister’s prerogative to speak and gave my shortest speech in the Knesset: “To the Knesset member who just spoke, I say this: The first thing you said didn’t happen, and the second never will.” 13”
― Benjamin Netanyahu, Bibi: My Story

“I COULD HAVE reminded the Arab Knesset member of other historical facts once known to many schoolchildren but which have since been forgotten—or distorted by anti-Israel propaganda. The history of the Jewish people spans almost four millennia. The first thousand years or so are covered in the Bible, and are attested to by archaeology and the historical records of other, contemporaneous peoples. As the centuries progress, the mists of time and the myths gradually evaporate and the unfolding events come into sharp historical focus. Reading the Bible from second grade on, I could easily imagine Abraham and Sarah on their long trek from Ur of the Chaldeans to the land of Canaan almost four thousand years ago. Abraham envisions one God, unseen but present everywhere. He buys a burial cave in Hebron and bequeaths the new land to his progeny. The descendants of Abraham’s grandson Jacob are enslaved in Egypt for centuries, until Moses takes them out of bondage. He leads them for forty years in the wilderness to the Promised Land, giving the Children of Israel the Ten Commandments and a moral code that would change the world. The indomitable Joshua conquers the land, wily David establishes his kingdom in Jerusalem, and wise Solomon builds his Temple there, only to have his sons split the realm into two. The northern kingdom, Israel, is destroyed, its ten tribes lost to history. The southern kingdom, Judea, is conquered and Solomon’s Temple is destroyed by the Babylonians, by whose rivers the exiled Judeans weep as they remember Zion. They rejoice when in 537 BCE they are reinstated in their homeland by Cyrus of Persia, who lets them rebuild their destroyed Temple. The Persian rulers are replaced by Alexander the Great, one of whose heirs seeks to eradicate the Jewish religion. This sparks a rebellion led by the brave Maccabees, and the independent Jewish state they establish lasts for eighty years. It is overtaken by the rising power Rome which initially rules through proxies, the most notable of whom is Herod the Great. Herod refurbishes the Jerusalem Temple as one of the great wonders of the ancient world. In its bustling courtyard a Jewish rabbi from the Galilee, Jesus of Nazareth, overturns the tables of the money changers, setting off a chain of events culminating in his eventual crucifixion and the beginning of the Judeo-Christian tradition. When the Jews rebel against Roman rule, Rome destroys Jerusalem and Herod’s Temple in 70 CE. Masada, the last rebel stronghold, falls three years later. Despite the devastation, sixty-two years later the Jews rebel again under the fearless Bar Kokhba, only to be crushed even more brutally. The Roman emperor Hadrian bars the Jews from Jerusalem and renames the country Palestina, after the Grecian Philistines, who have long disappeared.”
― Benjamin Netanyahu, Bibi: My Story

“I countered that Syria would have to first dismantle the headquarters of the myriad terrorist organizations housed in Damascus, just as the PLO would have to fight and jail Hamas terrorists, cancel its Covenant, which called for Israel’s destruction, and stop their terrible antisemitic indoctrination of Palestinian schoolchildren, who today are still being taught to seek our annihilation. This last point, which exposes a major reason the Palestinian-Israeli conflict lingers, is seldom covered by the media or discussed by Western elites. My”
― Benjamin Netanyahu, Bibi: My Story

“On December 18, 2003, six months after I had passed my economic recovery plan in the Knesset, Sharon surprised the nation by announcing his plan to unilaterally withdraw from the Gaza Strip. His stated rationale was that Israel should rid itself of controlling this sizable Palestinian population, and would do so while giving up minimal territory. He argued that Israel’s security would actually be enhanced and that if a single rocket was fired at us, Israel would retaliate massively with full international backing. Gaza had no special hold on the public’s imagination. Many Israelis would have been delighted to get rid of it. Sharon’s move was aligned with this sentiment, even though it completely contradicted his campaign pledge a few months earlier never to uproot any of the Jewish communities built in the Gaza Strip during the previous four decades.”
― Benjamin Netanyahu, Bibi: My Story

“Throughout these long centuries, no people claim the land as their distinct homeland except the Jews. Alone they cherish Jerusalem as their eternal capital, proclaiming on each Jewish New Year “next year in Jerusalem.” Dispersed for centuries, suffering unparalleled persecution in their rootless sojourn among the nations, the Jews never lose hope of returning to the Promised Land. Individual Jews continue to return throughout the ages, joining the tiny Jewish communities that never left. But the land is barren, sparsely populated and undeveloped. Visiting the Holy Land in 1867, Mark Twain echoes many contemporary travelers when he says, “A desolation is here that not even imagination can grace with the pomp of life and action… the desolate and unlovely land is hopeless, dreary and heartbroken.”17 A century later, Arab propaganda depicts things differently. It describes Palestine in the nineteenth century as a lush land teeming with a flourishing Arab population. “The Jewish invasion began in 1881,” says Arafat at an infamous United Nations speech in 1974. “Palestine was then a verdant area.”18 It wasn’t. Visiting the Holy Land in 1881, the famous British visitor Arthur Penrhyn Stanley reaffirms Twain’s observation fourteen years earlier: “In Judea, it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation.”19 In the second half of the nineteenth century, Jewish immigration brings the fallow land back to life. The Jews build farms, plant orange groves, erect factories. This induces immigration of Arabs from neighboring countries who join the indigenous Arab population. From 1860 on, the majority of Jerusalem’s inhabitants are Jewish. Even so, by the turn of the twentieth century the total population in the Holy Land doesn’t exceed four hundred thousand, less than 4 percent of the present population. As the visiting German Kaiser notes in 1898, “There is room here for everyone.”20”
― Benjamin Netanyahu, Bibi: My Story

“TRUMP HAD MADE history. He was able to do so because of his inherent irreverence. He was bound by few conventions. This is why he could brush aside the traditional thinking of the foreign policy elite on such matters as the Iran nuclear deal and recognizing Jerusalem and the Golan. Yet, paradoxically, his initial fixation on that old axiomatic truth—that an Israeli-Palestinian peace would solve the problems of the Middle East and that the key to achieving that peace was overcoming Israeli intransigence—delayed the launch of the historic peace accords between Israel and Arab states to the end of his term rather than its beginning, as I had hoped. “By that time,” as Ron Dermer told Jared Kushner, we were “running out of runway to get more peace treaties,” which could have effectively ended the Israeli-Arab conflict.”
― Benjamin Netanyahu, Bibi: My Story

“Often described as a transactional president, Trump would approach an issue by asking, “Why do we need this?” invariably followed by, “What do we get for this?” Often this attitude got to the heart of many absurdities and iniquities, but sometimes it overlooked basic truths. “Why do we need NATO?” a question that puts into doubt a critical foundation of the free world’s security, is entirely different from “Why are the NATO partners not paying their fair share?” a legitimate Trump question that had long waited to be asked. Trump’s insistence on reciprocity in trade was also well overdue. Why should some countries be allowed to insist on free trade for themselves while closing off their markets to American goods and services?”
― Benjamin Netanyahu, Bibi: My Story