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Who Are We? New Dialogue on Mixed Race

Published: March 31, 2008

Jenifer Bratter once wore a T-shirt in college that read “100 percent black woman.” Her African-American friends would not have it.

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G. Paul Burnett/The New York Times

Rutgers University, New Brunswick, N.J. Phillip Handy and Dana Sacks, mixed-race students. Mr. Handy said Senator Barack Obama, by giving equal weight to both parents, was not “bailing out on any of us.”

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The Way We Live Now: Mixed Messenger (March 23, 2008)

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Peter DaSilva for The New York Times

San Francisco Shafia Zaloom and her husband, Brian Neece. They named their son Kyle to honor Mr. Neece’s Irish roots and named their daughter Mei Lan for Ms. Zaloom’s Chinese heritage.

“I remember getting a lot of flak because of the fact I wasn’t 100 percent black,” said Ms. Bratter, 34, recalling her years at Penn State.

“I was very hurt by that,” said Ms. Bratter, whose mother is black and whose father is white. “I remember feeling like, Isn’t this what everybody expects me to think?”

Being accepted. Proving loyalty. Navigating the tight space between racial divides. Americans of mixed race say these are issues they have long confronted, and when Senator Barack Obama recently delivered a speech about race in Philadelphia, it rang with a special significance in their ears. They saw parallels between the path trod by Mr. Obama and their own.

They recalled the friends, as in Ms. Bratter’s case, who thought they were not black enough. Or the people who challenged them to label themselves by innocently asking, “What are you?” Or the relatives of different races who can sometimes be insensitive to one another.

“I think Barack Obama is going to bring these deeply American stories to the forefront,” said Esther John, 56, an administrator at Northwest Indian College in Washington, who identifies herself as African-American, American Indian and white.

“Maybe we’ll get a little bit further in the dialogue on race,” Ms. John said. “The guilt factor may be lowered a little bit because Obama made it right to be white and still love your black relatives, and to be black and still love your white relatives: to love despite another person’s racial appearance.”

Americans of mixed race say that questions about whether Mr. Obama, with a white mother from Kansas and a black father from Kenya, is “too black” or “not black enough,” as the candidate himself brought up in his speech on March 18, show the extent to which the nation is still fixated on old categories.

“There’s this notion that there’s an authentic race and you must fit it,” said Ms. Bratter, an assistant professor of sociology at Rice University in Houston who researches interracial families. “We’re confronted with the lack of fit.”

The old categories are weakening, however, as immigration and the advancing age of marriage in the United States fuel a steady rise in the number of interracial marriages. The 2000 Census counted 3.1 million interracial couples, or about 6 percent of married couples. For the first time, the Census that year allowed respondents to identify themselves as being two or more races, a category that now includes 7.3 million Americans, or about 3 percent of the population.

Many people still stick to a one-race label, even if they are of mixed descent, researchers say, sometimes because of strong identification with one racial group, and occasionally because of a conscious effort not to dilute the numbers of the group they most identify with.

In interviews, people of mixed race said their decision about how to identify themselves was deeply personal, not political; it is influenced by how and where they were reared, how others perceive them, what they look like and how they themselves come to embrace their identity.

James McBride, 50, who described growing up in a Brooklyn housing project with his white mother in a memoir, “The Color of Water,” said that, like Mr. Obama, he identified himself primarily as a black man of mixed race. As a child whose father was black, he said: “I really wanted to be like all the other black kids. It was the larger group around me.” And through life, because of his brown skin, society has imposed its own label. “If cops see me, they see a black man sitting in a car,” he said.

But being proud to call himself African-American, Mr. McBride said, does not negate his connection to his “Jewish part,” his mother’s heritage. Asked which part of him was dominant, he said, “It’s like grabbing Jell-O.”

“But what difference does it make?” he added. “When you’re mixed, you see how absurd this business of race is.”

Mr. McBride and other mixed-race Americans said they took pride that Mr. Obama was presenting his biracial identity as an asset for the presidency. Even if he calls himself black, and has made a central element of his campaign biography the quest to claim that identity after his father left him, Mr. Obama is seen as giving equal weight in his story to his white mother and grandparents.

“He’s really having to play the field and know his audience really well,” said Phillip Handy, 21, a junior at Rutgers University in New Brunswick, N.J., whose mother is white and father is black. “In the end, when I hear his message, I don’t think he’s bailing out on any of us.”

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