SPOILER ALERT: This article discusses the Harry Potter book series and contains spoilers including the ending of the final book just released in bookstores.  Do NOT read if you do not want to know how the Harry Potter series ends.

KKLA is the largest Christian talk radio station in America. I hold a dubious record there – I am responsible for causing the largest number of complaint calls the station had ever gotten in a single day. The topic? Harry Potter.

The Bowyers love Harry Potter: the novels, the movies, the video games, the midnight bookseller parties, we’re game for any of it. It didn’t start that way; ten years ago my mother wanted to give Harry Potter and the Sorcerer’s Stone to one of my girls as a Christmas gift. “No way,” I said. “We don’t do witches and wizards here.”

A couple of years later my mother-in-law asked the same question. By then I’d become a little less rock-ribbed and quite a bit more disillusioned with the religious right wing of the conservative movement. Gracie loved the books and started sharing the story with me. As I noticed more and more references to classical and medieval literature my guard started to fall.

Eventually I went to see the movie version with my whole family. When I left the theatre, I knew two things: first, that I had been an ignorant blow-hard. This wasn’t Wiccan propaganda: it was standard-issue fairy tale magic like Cinderella and The Wizard of Oz. Second, that Joanne Rowling had spent a great deal of time immersed in The Greats – the long line of literary masterpieces that range from The Lord of the Rings and Narnia back through Dickens, Austen, Shakespeare, the Arthurian Legends, the Church Fathers, the Scriptures themselves, and into the best of the pre-Christian Greek classics. In other words, Rowling was one of us.

Not long after that, I got to know John Granger and his book, The Key to Harry Potter, and I knew that I was not alone.

So I shared what I had learned with the radio audience. Harry is a lot of things. He’s a little bit Prince Harry forced to grow into the great warrior Henry V. He’s a lot more of the young Arthur, taken from his family at a young age, forced to live under the neglectful care of an inferior family, kept in the shadows of a bullying older adopted brother and unaware of his great origins. Eventually he is mentored by a great wizard (for young Wart, that’s Merlin; for Harry, it’s Dumbledore – a member of the Order of Merlin). Both lead quests to find a cup. Both (spoiler alert here- and from now on) end up procuring a great sword out of a lake in order to proceed with the quest.

I’m afraid the Arthur stuff doesn’t do much for many American evangelicals, though. It’s a little too British for Americans, plus it smells suspiciously Roman Catholic to a lot of Evangelicals. While I got lots of appreciative remarks, I didn’t make much headway with the fire breathers.

Next I tried the more recognizable Christian material. In Harry Potter and The Chamber of Secrets, Harry confronts Voldemort (whose name means “will to death”) by traveling down into a great cavern where he slays a serpent to win an (eventual) bride. He fatally wounds the serpent in the head. He’s rescued by a bird who descends upon him and the bride, a kind of bird whose “tears have healing powers, and who are able to bear immense loads.” The bird bears them up out of the cavern. “There, how’s that?” I thought. The problem is that very few Christians seem to be aware of descendit ad infernum, the descent into hell. Don’t the schools teach Dante? Don’t the Churches teach the Apostle’s Creed? Well, as a matter of fact, no, they generally do not. The Proto Evangelium, the first gospel in which God told Adam and Eve that He would send Someone who would rescue their descendents by crushing the head of the serpent doesn’t seem to get a lot of play either.

I could go on for page after page: snippets from ancient hymns and creeds for instance. The most powerful spell in Harry’s world is the Patronus, in which the wizard forcefully says “Expecto Patronum”. That’s Christian Latin for “I look for the Savior”. Expecto is used in the Nicene Creed, and Patronum is used in the medieval Dies Irae as the Savior that we look for in the day of judgment. Harry uses the spell when ghastly evil spiritual beings called DEMENtors (caps mine) attack him and another innocent man near a lake. A stag (which just happens to function as a common Christ figure in medieval art) walks across the water dispelling the vile soul-destroying creatures. What’s it take, a 2 by 4 across the forehead? This is Christian stuff!

Well, the 2 by 4 has arrived and it’s called Harry Potter and the Deathly Hallows. In it, Harry learns that the evil Voldemort has broken his soul into shards and used those shards to possess certain objects. These are called Horcruxes. One of them is a ring (Lord of the Rings fans should find this a little familiar) and as long as the object is not destroyed the ‘Dark Lord’ cannot be destroyed either. Well it turns out that one of those soul shards in imbedded in a scar in Harry’s forehead and Harry comes to understand that the only way the evil can be destroyed is for Harry to willingly give up his life. In order to save his friends at Hogwarts School (which we learn in book 7 reminds Harry of a church) and particularly his friend Hagrid (whose name is suspiciously similar to Hagioi, which is Greek for Saints) he must allow himself to be killed by the dark lord. He makes a long walk through a wood in which he stumbles (Via Dolorosa, anyone?) all the while being encouraged by a vision of his deceased mother Lily. Continued...